“An eye for an eye leaves the whole world blind” is frequently attributed to M. K. Gandhi . The Gandhi Institute for Nonviolence states that the Gandhi family believes it is an authentic Gandhi quotation, but no example of its use by the Indian leader has ever been discovered.
Well, Gandhi wasn’t on board with that. His quote “an eye for an eye makes the whole world blind” is saying that if we keep punishing those we deem cruel, then we’re no better than the bad guys ourselves. It’s the whole “you can’t solve violence with violence” spiel.
This idiom originated in the ancient Mesopotamian Empire during Hammurabi’s rule in the 18th century BC. “An eye for an eye , and a tooth for a tooth” was part of Hammurabi’s code. The full quotation from Hammurabi’s code reads, If a man has destroyed the eye of a man of the gentleman class, they shall destroy his eye .
There is no hiding or denying the fact that, yes, Islam does believe in the principle of “an eye for an eye ”.
“An eye for an eye , a tooth for a tooth, a life for a life…” is located in the sections of the Bible that instruct judges how to punish criminals. An eye for an eye means that the punishment should fit the crime. If it doesn’t, it is immoral and is therefore likely to cause more harm than good .
But in Matthew (5:38-42) in the New Testament, Jesus repudiates even that notion. “Ye have heard that it hath been said , An eye for an eye , and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
saying. said to show that you believe if someone does something wrong, that person should be punished by having the same thing done to them. 6 дней назад
But as I found out before we went to press, while going through my copy edit and double checking all my facts, it turned out there is no record of Gandhi ever saying “Be the change .” What he is actually on record as saying is “If we could change ourselves, the tendencies in the world would also change .
“An eye for an eye ” is a paraphrase of Hammurabi’s Code, a collection of 282 laws inscribed on an upright stone pillar. The code was found by French archaeologists in 1901 while excavating the ancient city of Susa, which is in modern-day Iran.
Rather than taking ‘an eye for an eye ‘, Jesus encourages us to resist evil, because giving our attention to evil just invites more evil into our lives. Likewise, if someone should strike us, rather than retaliating and therefore becoming embroiled in a battle, Jesus encourages us to ‘ turn the other cheek ‘.
The practice of carrying out a literal “eye for an eye” punishment, based on the principle “qisas” in sharia law, is exceptionally rare in Iran .
‘An eye for an eye ‘ is often used to justify punitive actions. If someone does something we consider inappropriate, it is used to justify the punishment we prescribe without impunity. As Sir Isaac Newton said, “For every action, there is an equal but opposite reaction.” ‘An eye for an eye ‘ expresses this principle.
Prophet Muhammad had indeed stated that those who make images by drawing or engraving will be punished on the Day of Resurrection, and these haram (forbidden) images are images of animate beings, such as humans, animals and birds, based on the fact that within the Hadith it says that they will be told: “Bring to life
‘accountability, following up after, pursuing or prosecuting’) is an Islamic term interpreted to mean “retaliation in kind”, ” eye for an eye “, or retributive justice. In traditional Islamic law (sharia), the doctrine of qisas provides for a punishment analogous to the crime.
It says : If you want to retaliate, retaliate to the same degree as the injury done to you. But if you are patient, it is better to be so. In other words, if one is wronged and responds with patience and forgiveness, this behavior holds more value in the eyes of God and may even serve as an atonement for one’s own sins.